t’s a widespread belief that necessary condition of free will is indeterminism. But it can turn out that indeterminism raises difficulties for free will. Luck argument reveals these difficulties. Philosopher Artem Besedin and neuroscientist Vasily Klucharev discussed the issue within a mutual project with Postnauka “Philosophy of mind from A to Z”.
Free will is impossible if all events are determined or inevitable. Hence necessary condition of free will is indeterminism. But it can turn out that indeterminism raises difficulties for free will. Luck argument reveals these difficulties. If an action were totally undetermined then its occurrence or nonoccurrence would depend on luck or chance. But free will is incompatible with blind chance. We don’t say that somebody acts freely because it’s a matter of chance. Thus indeterminism excludes free will.
Philosopher Artem Besedin and neuroscientist Vasily Klucharev discussed the issue within a mutual project with Postnauka “Philosophy of mind from A to Z”.
if you were destroyed into particles and perfectly reconstructed in another place, would it still be you? This is a case of teleportation. What exactly makes you you? Where does personality live? What provides the continuity of your personality through the time? Natalia Kiselnikova and Maria Sekatskaya discussed the issue of personal identity within a mutual project with Postnauka “Philosophy of mind from A to Z”.
Zombie in Philosophy is identical to us being in all respects expect consciousness, it is totally unconscious. The possibility of zombie implies falsity of physicalism. Dmitry Ivanov and Vladimir Spiridonov discussed the issue within a mutual project with Postnauka “Philosophy of mind from A to Z”.
These arguments pursue opposite goals. The argument of luck tends to show that if determinism is true, then our actions are the result of luck, contingency, and, therefore, free will simply dissolves into contingency and, therefore, disappears. The consequence argument claims that if indeterminism is true, then the facts of the past, along with the laws of nature, determine the future. But since we do not determine the facts of the past and the laws of nature, therefore, we do not determine our future, and therefore we do not have the free will. In her report, Maria Secatskaya tries to find a way out of this situation.
The problem of how consciousness can affect behavior, physical processes is closely related to the problem of free will. This connection is recognized by many philosophers. In his report, Dmitry Volkov, co-director of our Center, tried to present his point of view on this issue.
The leading experts on the problem of free will from the Moscow State University, St. Petersburg State University, the Higher School of Economics and, of course, the staff of our Center participated in this conference. We attach some pics and titles of reports. Video is coming soon!
Our friendly team hastens to congratulate Professor V.Vasilev, the co-director of the Center, with the presentation of such a prestigious award! This medal is a recognition of outstanding merits and contribution to the domestic philosophy.
Classical compatibilism claims that we live in a world where all processes are deterministic, but, in spite of this, free will remains. Within the “Logico-Philosophical Club of the HSE” there was a discussion on this topic, where Professor V. Vasiliev, the main defender of classical compatibilism and co-director of our Center, gave a talk.
The Moscow Center for Consciousness studies launches a project on the stufy of telepatic capacities together with the Center of Neuroscience and Cognitive Science at MSU. We announce the recruitment of volunteers!